Giving Thanks To The Holy Eucharist... Our Bread of Life!
Mass will be celebrated at 10 am and 5:30 pm - Shrine Church
Thank you, Lord!...
https://www.youtube.com/watch?v=pxGv5qZcn-8
https://www.youtube.com/watch?v=F29YDFPBXSI&index=3&list=PL938273EC8BFE684F
Family time together... Reflecting the many blessings in your life.
A Thanksgiving Reflection: Gratitude is the heart’s memory
https://www.youtube.com/watch?v=gzbyUxkr5R4#t=136
The celebration of Thanksgiving in Canada makes an interesting counterpoint to the holiday celebrated by our American neighbours. While Americans remember the Pilgrims settling in the New World, Canadians give thanks for a successful harvest. At the heart of our Thanksgiving celebration is the idea of giving thanks for the goodness of the season past. And yet how often do we simply give thanks to God for who we are and what we have when things are going well in our lives?
Thankfulness is much more than saying “Thank you” because we have to. Thankfulness is a way to experience the world, a way to perceive, a way to be surprised. Thankfulness is having open eyes and a short distance between the eyes and the heart.
In the New Testament, so much of Jesus’ ministry took place at table. So many meals punctuate the New Testament — meals with Levi and his friends, meals with Simon the Pharisee, meals with crowds on the hillsides, meals with disciples, the ideal meals described in his parables. You can eat your way through the gospels! It is ultimately during the final meal that Jesus leaves us with his most precious gift in the Eucharist.
What are the features and qualities of grateful people?
Remembrance is the most precious feature of the virtue of gratitude. One of the most important qualities is the ability to say “thank you” to others and to take no one and nothing for granted. Those who possess the virtue of gratitude are truly rich. They not only know they have been blessed, but they continuously remember that all good things come from God.
To acknowledge others, to say thank you, is a mark of greatness. If our colleagues and volunteers are dispirited and unmotivated, might it have something to do with the fact that we have never expressed our gratitude to them for who they are and what they do? The courage to thank — that is, the courage to see the gifts and experiences of this world all together as a gift — changes not only the person who gains this insight. It also changes the environment, the world, and those who surround that person.
Gratitude is creative. People bound together by gratitude are always discovering and awakening abundant sources of strength. The more thankful a person is, the richer he or she is within. Thankful people store up in their grateful memory all the good experiences of the past, just as the French proverb states: “Gratitude is the heart’s memory.”
At this time of year I have often watched Babette’s Feast, one of my favourite movies about the transforming powers of a meal. It is a story of the opening of the hearts of a small, puritanical community on the coast of Norway by the generosity of a French refugee cook. The movie, directed by Gabriel Axel, received the Academy Award in 1986 for Best Foreign Film and is a faithful adaptation of Isak Dinesen’s 1958 short story.
Here is the plot. In 19th-century Denmark, two adult sisters live in an isolated village with their father, who is the honoured pastor of a small Protestant church that is almost a sect unto itself. Although they each are presented with a real opportunity to leave the village, the sisters choose to stay with their father, to serve him and their church.
After some years, a French woman refugee, Babette, arrives at their door, begs them to take her in, and commits herself to work for them as maid/housekeeper/cook. She arrived with a note from a French singer who had passed through the area some time before, fallen in love with one of the sisters, but left disappointed. The note commends Babette to these “good people” and offhandedly mentions that she can cook.
During the intervening dozen years Babette cooks the meals the sisters are used to, plain to a fault. But in the 12th year of her service to this family, Babette wins the French lottery, a prize of 10,000 francs. At the same time, the sisters are planning a simple celebration of the 100th anniversary of their father, the founder of their small Christian sect. They expect Babette to leave with her newfound wealth but, instead, she surprises them by offering to cook a meal for the anniversary.
Although they are secretly concerned about what Babette, a Catholic and a foreigner, might do, the sisters allow her to go ahead.
Babette uses just the tiniest opening, a modest celebration, to cook up a storm and wreak havoc in the lives of the sisters, and with their community, by such outrageous generosity.
Fulfillment received
In the end, Babette’s feast has some startling effects. The community becomes reconciled. Those at table experience the transformation and transcendence of the mundane, physical, and temporal dimensions of reality through the experience of a feast. The dinner guests at Babette’s feast encounter the divine and receive fulfillment through the physical act of eating.
If you are seeking a wonderful way of digesting your Thanksgiving meal this year, I recommend that you watch Babette’s Feast. It is a masterpiece that helps us to explore divine generosity with the image of a meal and its transforming quality. You will discover that the meal is only the scenery of this feast, not the script! May it be the same at our dining room tables this weekend.
Happy Thanksgiving and bon appetit!
Fr. Thomas Rosica CSB,
CEO, Salt and Light Catholic Media Foundation
CEO, Salt and Light Catholic Media Foundation
Special Songs for your family:
https://www.youtube.com/watch?v=nCa4FZkdyJE
https://www.youtube.com/watch?v=v0svXA-oRTk
https://www.youtube.com/watch?v=7BuquFCyOzk&list=PL938273EC8BFE684F&index=10
https://www.youtube.com/watch?v=DfsXHqzTEPw
https://www.youtube.com/watch?v=UkZuGrOLTrg
We give thanks to St. John Paul II... and our Pope Francis!
2014-05-04 Vatican Radio
(Vatican Radio) Pope Francis visited the central Roman church of St. Stanislaw on Sunday morning. St. Stanislaw’s is the Polish national church in Rome, and serves the significant Polish population in the city. The Holy Father made the visit in order to celebrate a Mass of thanksgiving for the canonization of Pope St. John Paul II, who was a native of Poland and Cardinal Archbishop of Krakow before being elected to the See of Peter in October of 1978.In his homily, Pope Francis praised the Polish nation as, “[A] people that have been greatly tried in their history.” He went on to say, “The Polish people know well that, in order to enter into glory, one must needs pass by way of the passion and the cross – and [the Polish people] know this, not because they have studied it, but because they have lived it.”
“St. John Paul II,” continued Pope Francis, “as a worthy son of his earthly homeland, followed this way – he followed it in an exemplary manner.” Pope Francis then asked, “And what of us? Are we prepared to follow [the way of the passion and the cross]?”
Reflecting on the Gospel reading of the day, which tells the story of Our Lord’s appearance to the disciples on the road to Emmaus, Pope Francis recalled a saying of Pope St. John Paull II: “We are pilgrims, not vagabonds.” He went on to say that the disciples on the way to Emmaus were wandering – they knew not whither they were headed, nor what end they would make. “On the way back,” he said, “they were witnesses of the hope that is Christ, because they had met Him, the Risen Wayfarer: this Jesus, the Risen One walking with us. And Jesus is here today, He is here, among us, He is here, in His Word, He is here on the altar, He walks with us, the Wayfarer is Risen.”
The Holy Father concluded, praying, “May St. John Paul II help us be [such] resurrected wayfarers.”
(Vatican Radio) Pope Francis during his weekly General Audience in the St Peter’s Square (Wednesday) today told pilgrims the Church is on a continuing journey towards heaven. He also asked for prayers for his upcoming Apostolic visit to Turkey.
Listen to Lydia O’Kane’s report
At the heart of Pope Francis catechesis at his General Audience on Wednesday was the continuing journey of the Church towards Paradise. On a rainy day in St Peter’s Square the Holy Father explained to the pilgrims and tourists present that “the Second Vatican Council reminded us that the Church is not an end in herself, but that she is continually journeying through history to the kingdom of heaven, of which the Church on earth is the seed and beginning.”
The Pope went on to say that at the end of time this pilgrimage will reach its fulfillment when the universe will become a new heavenly Jerusalem consumed by joy, peace and the love of God.
He noted that even now there is a continuity between the Church on earth and in heaven where those who already live in the sight of God can indeed support the living and intercede for us, pray for us from heaven. On the other hand, he added, “we are always invited to offer good deeds, prayer and the Eucharist itself to alleviate the suffering of souls who are still waiting for the bliss without end.”
As members of the Church, Pope Francis underlined, the distinction is not between who has died and who is living, but rather who is in Christ and who is not.
Looking to a great figure of the Church for inspiration, the Pope said that Saint Paul tells us that “it is not only humanity which will be liberated from corruption, but the whole of creation” and all things will be brought into the fullness of being, truth and beauty.
Following his catechesis and speaking in Italian the Holy Father asked the faithful to pray for his upcoming journey to Turkey which he said is a visit that promotes the fruits of peace, sincere dialogue between religions and harmony in the Turkey nation.
Pope Francis also greeted Arab speaking pilgrims from Iraq and the Middle East telling them to hold on to the Church and their faith at this time of suffering and violence.
https://www.youtube.com/watch?v=YSHw0VzYJ0Y
https://www.youtube.com/watch?v=T_q26IjsZ1g
https://www.youtube.com/watch?v=CoftCRiuPCY
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American History of Thanksgiving...
Thanksgiving is a particularly American holiday. The word evokes images of football, family reunions, roasted turkey with stuffing, pumpkin pie and, of course, the Pilgrims and Wampanoag, the acknowledged founders of the feast. But was it always so? Read on to find out...
This article explores the development of our modern holiday. For information on food at the First Thanksgiving, go to Partakers of our Plenty. For additional children's resources on Thanksgiving, you might want to view Scholastic's Virtual Field Trip to Plimoth Plantation, explore our Online Learning Center, or visit our Homework Help page. If you'd like to join us for Thanksgiving dinner, please visit our Thanksgiving Dining and Special Events page.
Giving thanks for the Creator’s gifts had always been a part of Wampanoag daily life. From ancient times, Native People of North America have held ceremonies to give thanks for successful harvests, for the hope of a good growing season in the early spring, and for other good fortune such as the birth of a child. Giving thanks was, and still is, the primary reason for ceremonies or celebrations.
As with Native traditions in America, celebrations - complete with merrymaking and feasting - in England and throughout Europe after a successful crop are as ancient as the harvest-time itself. In 1621, when their labors were rewarded with a bountiful harvest after a year of sickness and scarcity, the Pilgrims gave thanks to God and celebrated His bounty in the Harvest Home tradition with feasting and sport (recreation). To these people of strong Christian faith, this was not merely a revel; it was also a joyous outpouring of gratitude.
Jan van de Velde, August from The Twelve Months (series of engravings), 1616. Collection of Plimoth Plantation.
The arrival of the Pilgrims and Puritans brought new Thanksgiving traditions to the American scene. Today’s national Thanksgiving celebration is a blend of two traditions: the New England custom of rejoicing after a successful harvest, based on ancient English harvest festivals; and the Puritan Thanksgiving, a solemn religious observance combining prayer and feasting.
Florida, Texas, Maine and Virginia each declare itself the site of the First Thanksgiving and historical documents support the various claims. Spanish explorers and other English Colonists celebrated religious services of thanksgiving years before Mayflower arrived. However, few people knew about these events until the 20th century. They were isolated celebrations, forgotten long before the establishment of the American holiday, and they played no role in the evolution of Thanksgiving. But as James W. Baker states in his book, Thanksgiving: The Biography of an American Holiday, "despite disagreements over the details" the 3-day event in Plymouth in the fall of 1621 was "the historical birth of the American Thanksgiving holiday."
So how did the Pilgrims and Wampanoag come to be identified with the First Thanksgiving?
HARVEST HOME OR THANKSGIVING?
In a letter from “E.W.” (Edward Winslow) to a friend in England, he says: “And God be praised, we had a good increase…. Our harvest being gotten in, our governor sent four men on fowling that so we might after a special manner rejoice together….” Winslow continues, “These things I thought good to let you understand… that you might on our behalf give God thanks who hath dealt so favourably with us.”
In 1622, without his approval, Winslow’s letter was printed in a pamphlet that historians commonly call Mourt’s Relation. This published description of the First Thanksgiving was lost during the Colonial period. It was rediscovered in Philadelphia around 1820. Antiquarian Alexander Young included the entire text in his Chronicles of the Pilgrim Fathers (1841). Reverend Young saw a similarity between his contemporary American Thanksgiving and the 1621 Harvest Feast. In the footnotes that accompanied Winslow’s letter, Young writes, “This was the first Thanksgiving, the harvest festival of New England. On this occasion they no doubt feasted on the wild turkey as well as venison.”
PURITAN HOLIDAY
The American Thanksgiving also has its origin in the faith practices of Puritan New England, where strict Calvinist doctrine sanctioned only the Sabbath, fast days and thanksgivings as religious holidays or “holy days.” To the Puritans, a true “thanksgiving” was a day of prayer and pious humiliation, thanking God for His special Providence. Auspicious events, such as the sudden ending of war, drought or pestilence, might inspire a thanksgiving proclamation. It was like having an extra Sabbath during the week. Fasts and thanksgivings never fell on a Sunday. In the early 1600s, they were not annual events. Simultaneously instituted in Plymouth, Connecticut and Massachusetts, Thanksgiving became a regular event by the middle of the 17th century and it was proclaimed each autumn by the individual Colonies.
W.S.L. Jewett, "A Thanksgiving Dinner Among Their Descendants," Harper's Weekly, 30 November 1867. Collection of Plimoth Plantation.
The holiday changed as the dogmatic Puritans of the 17th century evolved into the 18th century’s more cosmopolitan Yankees. By the 1700s, the emotional significance of the New England family united around a dinner table overshadowed the civil and religious importance of Thanksgiving. Carried by Yankee emigrants moving westward and the popular press, New England’s holiday traditions would spread to the rest of the nation.
NATIONAL FEAST
The Continental Congress proclaimed the first national Thanksgiving in 1777. A somber event, it specifically recommended “that servile labor and such recreations (although at other times innocent) may be unbecoming the purpose of this appointment [and should] be omitted on so solemn an occasion.”
Presidents Washington, Adams and Monroe proclaimed national Thanksgivings, but the custom fell out of use by 1815, after which the celebration of the holiday was limited to individual state observances. By the 1850s, almost every state and territory celebrated Thanksgiving.
Sarah Josepha Hale (1788-1879).Many people felt that this family holiday should be a national celebration, especially Sarah Josepha Hale, the influential editor of the popular women’s magazine Godey’s Lady’s Book. In 1827, she began a campaign to reinstate the holiday after the model of the first Presidents. She publicly petitioned several Presidents to make it an annual event. Sarah Josepha Hale’s efforts finally succeeded in 1863, when she was able to convince President Lincoln that a national Thanksgiving might serve to unite a war-torn country. The President declared two national Thanksgivings that year, one for August 6 celebrating the victory at Gettysburg and a second for the last Thursday in November.
Neither Lincoln nor his successors, however, made the holiday a fixed annual event. A President still had to proclaim Thanksgiving each year, and the last Thursday in November became the customary date. In a controversial move, Franklin Delano Roosevelt lengthened the Christmas shopping season by declaring Thanksgiving for the next-to-the-last Thursday in November. Two years later, in 1941, Congress responded by permanently establishing the holiday as the fourth Thursday in the month.
THE PILGRIM AND WAMPANOAG ROLE
The Pilgrims and the Wampanoag were not particularly identified with Thanksgiving until about 1900, though interest in the Pilgrims as historic figures began shortly before the American Revolution.
Tableau of John and Priscilla Alden, 1910. Collection of Plimoth Plantation.
With the publication of Longfellow’s best-selling poem The Courtship of Miles Standish (1848) and the recovery of Governor Bradford’s lost manuscript Of Plimoth Plantation (1855), public interest in the Pilgrims and Wampanoag grew just as Thanksgiving became nationally important. Until the third quarter of the 19th century, music, literature and popular art concentrated on the Pilgrims’ landing at Plymouth Rock and their first encounters with Native People on Cape Cod.
This postcard shows quintessential Pilgrims in buckled hats and black clothes. The reverse side features a handwritten Thanksgiving greeting - in Polish. "Thanksgiving Greetings" Postcard, 1915. Collection of Plimoth Plantation.After 1890, representations of the Pilgrims and the Wampanoag began to reflect a shift of interest to the 1621 harvest celebration. By the beginning of the 20th century, the Pilgrims and the Thanksgiving holiday were used to teach children about American freedom and how to be good citizens. Each November, in classrooms across the country, students participated in Thanksgiving pageants, sang songs about Thanksgiving, and built log cabins to represent the homes of the Pilgrims. Immigrant children also learned that all Americans ate turkey for Thanksgiving dinner. The last lesson was especially effective with the recollections of most immigrant children in the 20th century including stories of rushing home after school in November to beg their parents to buy and roast a turkey for a holiday dinner.
TURKEY AND ALL THE TRIMMINGS
The classic Thanksgiving menu of turkey, cranberries, pumpkin pie, and root vegetables is based on New England fall harvests. In the 19th century, as the holiday spread across the country, local cooks modified the menu both by choice (“this is what we like to eat”) and by necessity (“this is what we have to eat”). Today, many Americans delight in giving regional produce, recipes and seasonings a place on the Thanksgiving table. In New Mexico, chiles and other southwestern flavors are used in stuffing, while on the Chesapeake Bay, the local favorite, crab, often shows up as a holiday appetizer or as an ingredient in dressing. In Minnesota, the turkey might be stuffed with wild rice, and in Washington State, locally grown hazelnuts are featured in stuffing and desserts. In Indiana, persimmon puddings are a favorite Thanksgiving dessert, and in Key West, key lime pie joins pumpkin pie on the holiday table. Some specialties have even become ubiquitous regional additions to local Thanksgiving menus; in Baltimore, for instance, it is common to find sauerkraut alongside the Thanksgiving turkey.
Most of these regional variations have remained largely a local phenomenon, a means of connecting with local harvests and specialty foods. However this is not true of influential southern Thanksgiving trends that had a tremendous impact on the 20th-century Thanksgiving menu.
"Hearty Thanksgiving Greeting" Postcard, c. 1910. Collection of Plimoth Plantation.Corn, sweet potatoes, and pork form the backbone of traditional southern home cooking, and these staple foods provided the main ingredients in southern Thanksgiving additions like ham, sweet potato casseroles, pies and puddings, and corn bread dressing. Other popular southern contributions include ambrosia (a layered fruit salad traditionally made with citrus fruits and coconut; some more recent recipes use mini-marshmallows and canned fruits), biscuits, a host of vegetable casseroles, and even macaroni and cheese. Unlike the traditional New England menu, with its mince, apple and pumpkin pie dessert course, southerners added a range and selection of desserts unknown in northern dining rooms, including regional cakes, pies, puddings, and numerous cobblers. Many of these Thanksgiving menu additions spread across the country with relocating southerners. Southern cookbooks (of which there are hundreds) and magazines also helped popularize many of these dishes in places far beyond their southern roots. Some, like sweet potato casserole, pecan pie, and corn bread dressing, have become as expected on the Thanksgiving table as turkey and cranberry sauce.
Thanksgiving Feast at Plimoth Plantation
THANKSGIVING
Family at Thanksgiving - Themed Dining at Plimoth Plantation
If there is one day each year when food and family take center stage, it is Thanksgiving. It is a holiday about “going home” with all the emotional content those two words imply. The Sunday following Thanksgiving is always the busiest travel day of the year in the United States. Each day of the long Thanksgiving weekend, more than 10 million people take to the skies. Another 40 million Americans drive 100 miles or more to have Thanksgiving dinner. And the nation’s railways teem with travelers going home for the holiday.
Despite modern-age turmoil—and perhaps, even more so, because of it—gathering together in grateful appreciation for a Thanksgiving celebration with friends and family is a deeply meaningful and comforting annual ritual to most Americans. The need to connect with loved ones and to express our gratitude is at the heart of all this feasting, prayerful thanks, recreation, and nostalgia for a simpler time. And somewhere in the bustling activity of every November's Thanksgiving is the abiding National memory of a moment in Plymouth, nearly 400 years ago, when two distinct cultures, on the brink of profound and irrevocable change, shared an autumn feast.
PRIMARY SOURCES
Very little is known about the 1621 event in Plymouth that is the model for our Thanksgiving. The only references to the event are reprinted below:
“And God be praised we had a good increase… Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little help beside, served the company almost a week. At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want that we often wish you partakers of our plenty.”
Edward Winslow, Mourt’s Relation: D.B. Heath, ed. Applewood Books. Cambridge, 1986. p 82
“They began now to gather in the small harvest they had, and to fit up their houses and dwellings against winter, being all well recovered in health and strength and had all things in good plenty. For as some were thus employed in affairs abroad, others were exercised in fishing, about cod and bass and other fish of which they took good store, of which every family had their portion. All the summer there was no want; and now began to come in store of fowl, as winter approached, of which is place did abound when they came first (but afterward decreased by degrees). And besides waterfowl there was great store of wild turkeys, of which they took many, besides venison, etc. Besides, they had about a peck a meal a week to a person, or now since harvest, Indian corn to that proportion. Which made many afterwards write so largely of their plenty here to their friends in England, which were not feigned but true reports.
William Bradford, Of Plymouth Plantation: S.E. Morison, ed. Knopf. N.Y., 1952. p 90
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